IN THE LAST TRUMP
Trumpets
Trumpets were
appointed in Israel by God to serve numerous purposes (Num. 10:1-10), and, in every
land today, the sound of the trumpet gives a particular, specific signal. That signal
could be any one of a large number of things. In Israel the sound of the trumpet might
signify solemnity, or festivity, or danger. It might bring the people together as a
whole, or it might bring only the princes. A certain sound would signify one thing,
while a slightly different sound would signify another thing. The people could discern
the desire of the trumpeter by the particular sound he blew. The blowing of the trumpet
gave a specific signal. It always gave a message to someone. It was never officially
blown without a special purpose. Anyone who has been in any branch of the armed forces
knows well that the trumpet, or bugle, conveys a message. John says "and the first voice which I heard was as it were a trumpet talking with
me" (Rev. 4:1).
In Rev. 10:7, we read, "But in the days of the voice of the seventh angel, when he shall begin to
sound." The voice of the seventh angel is the sound he blows. Thus, the
sounding of the seventh trumpet gives a message to someone. The voice of the seventh
angel will carry a message to all creation, but especially to the saints for then they
will be raised and raptured. The message of the first six trumpets will not be so
general for they will not be heard by mankind. This fact will be justified in the mind
of the reader when he has clearly understood the relationship between the "last trump" and the seventh trumpet.
As I have already shown and will
illustrate yet again, the sixth seal and the seventh trumpet deal with the same time
element, that is, the coming of Christ in glory which begins the wrath of God. The
careful examination of this fact alone (not including the other proofs which will be
given) will firmly establish that the first six trumpets are the same in time with the
first five seals (actually seal 2 through 5). This fact further demands that the first
six trumpets do not describe the judgments of God, but the judgments of the Antichrist,
the False Prophet, Satan, etc. May the reader very carefully and thoroughly examine the
developments under the seventh trumpet. The wrath of God will not
begin under the trumpets until the seventh one (Rev. 11:18). Not until the seventh trumpet will God and Christ begin to "destroy them
which destroy the earth (Rev. 11:18). This fact MUST be THOROUGHLY understood
before one can correctly understand the developments under the first six trumpets, or
even the seventh trumpet. It is most clearly evident that the activities under the
fifth and sixth trumpets are not the works and judgments of God. The execution of such
activities are related to God only in that He permits them to
happen. It is also very evident that these activities are wrought by super-human
creatures (demon spirits, etc). Thus I would like to give some thoughts relative to
God's permissive will concerning the activities of such evil creatures.
WICKED SPIRITS IN HEAVENLY PLACES
It appears quite
clear from many scriptures that Satan was in the beginning an obedient creature of God.
The purpose of God's creating him was evidently much different than that of man.
Yet there came the time when sin was born in the heart of Satan, and at that time he
led in a very great rebellion against God. His sin, in particular, was that he desired
greater glory than he deserved, even greater than God. A careful study of Isa.
14:12-17; Ezek. 28:11-19; Isa. 45:18; Gen. 1:2, and many other such scriptures is quite
relative to these matters. It is true that the kings of Babylon and Tyrus are addressed
in the first two of the above scriptures, but the Lord also spoke to Satan who had
gotten into the thinking and conduct of the apostle Peter (Matt. 16:23; Mark 8:33). One
might just as easily debate whether Jesus spoke to Satan, or Peter.
There is sufficient evidence to
establish that God has created many intelligent creatures other than angels and men.
The four beasts around the throne are a good example (Rev. 4 and 5). Ezekiel also saw
intelligent creatures quite different than the ones John saw (Ezek. 1). It appears that
there may be a difference between cherubim, seraphim and angels, though the first two
are probably orders of angels. The locusts of the fifth trump and the beasts of the
sixth trumpet are evidently real creatures that were in the rebellion with Satan but
were confined to the bottomless pit to be released at the appointed time for a specific
(though limited) purpose, then finally to be cast alive into the lake of fire where
they shall remain eternally.
At the time of Satan's rebellion,
he was cast out of heaven (Luke 11:18), and all of his followers with him. When Adam
sinned, his authority over the earth passed into the hands of Satan, which evidently
gained Satan permission to re-enter heaven and appear in the presence of God (Rev. 12;
Job 1). From Rev. 12:8-12, we learn that Satan and at least some of his angels have
admission into heaven, and that Satan stands there day and night accusing the saints.
We can easily see the legal (court) proceedings of God in relation to the earth and
man. In Job 1 we observe that Satan boldly appears before the throne of God and speaks
concerning things on the earth, particularly man.
Look carefully at II Chron. 18:18-22
where we observe similar activities. King Ahab hated the prophet of God because of the
prophet's righteous testimony against the wickedness of the king. The prophet
always told Ahab the will of God, but the words of God were despised. Ahab always
desired to be convinced of a different testimony than that of the prophet, therefore
God accommodated his wicked desires by sending a lying spirit to fill the mouths of the
false prophets. The prophet, Micaiah, said, "I saw the Lord
sitting upon his throne, and all the host of heaven standing on his right hand and on
his left. And the Lord said, Who shall entice Ahab, King of Israel, that he may go up
and fall at Ramothgilead? And one spake saying after this manner, and another saying
after that manner. Then there came out a spirit, and stood before the Lord, and said, I
will entice him. And the Lord said unto him, Wherewith? And he said, I will go out, and
be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt
entice him, and thou shalt also prevail: go out, and do even so."
This lying spirit that prevailed by
putting lies into the mouths of the false prophets was certainly not one of the
righteous angels of God, for they are not liars. This spirit was an evil spirit who,
like Satan, had permission to enter heaven, appear before God, and obtain permission to
perform certain wicked activities on earth. These wicked activities are not the works
of God, but God permits them (as in this case -- II Chron. 18) because rebellious,
wicked men on earth hate the righteousness of God, and are continually seeking to
destroy the servants of God who faithfully testify of God's righteousness. This is
one of the ways in which God brings judgment upon wicked men. They love falsehood and
hate the truth, therefore God permits them to be filled with their own ways. God warns
such evil men. He pleads with them again and again, but when they continue to stiffen
their necks against God, and refuse His counsel, they must reap of that which they have
sown. God then permits them to be filled with their own wicked ways by sending upon
them a strong delusion.
There is a very similar illustration
recorded for our understanding in I Sam. 16:14: -- "But the
Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled
him." Does God participate in wicked activities? How absurd! Then what is
the explanation for such things? The explanation is the same here as in the preceding
passage. God hates wickedness of every nature. He hates evil spirits, and will at the
appointed time confine all of them in the lake of fire eternally. This evil spirit
obtained permission from the Lord to come and trouble Saul. The Holy Spirit had
repeatedly pleaded with Saul and warned him, but to no avail. Saul was bent on
disobeying the Lord. Of his own will he chose to follow evil; therefore, after a great
many efforts to turn him had failed, the Lord permitted an evil spirit to trouble
him.
Observe how boldly Satan enters into
the presence of God in Job 1 and 2, and speaks in relation to things on earth, and
boasts of his authority and mastership over it. We must remember that Satan is the
prince of the power (authority) of the air (Eph 2:2). Paul says, "For we wrestle not against flesh and blood, but against principalities,
against powers (authorities), against the rulers of the
darkness of this world, against spiritual wickedness (evidently spiritual forces
of wickedness) in high places" (Eph 6:12). One of the main
reasons for the defeat of many Christians in their lives as they fight against evil
influences is that they do not understand, or else do not keep in mind, the import of
this verse of scripture. How can we fight a good fight of faith if we do not know who
they are with whom we fight? Our fight is "not against flesh and
blood," but "against the rulers of the darkness of this world."
These rulers are demon spirits of whom Satan is the prince. They are spoken of as
principalities, powers, etc., which means that they are organized forces of wicked
spirits who are permitted to exercise rulership over this earth. God is able to destroy
everyone of them in one moment with everlasting confinement in the lake of fire (which,
of course, He will do at the appointed time); yet the righteous wisdom of God has
allotted to these wicked spirits such momentary powers.
How did Satan become such a ruler over
the earth? He obtained such authority when man gave obedience to him rather than to
God. In the beginning authority to govern and rule the earth was given to man. Through
the obedience of man to Satan, everything under the authority of man, including man
himself, passed into the grasp and mastership of Satan. This is a very important matter
and should be studied very carefully.
How is it that Satan has the permission
to enter heaven? Because, according to court proceedings, Satan has the privilege of
standing before the judge to set forth his claims to the earth and its fullness (which
claims are based upon the obedience of man to him rather than to God). Though God has
supreme power and all that Satan can do is only through the permissive will of God,
yet, through that permissive will, he rules the earth and the area around the earth as
far as the heavenly bodies (sun, moon, stars, etc.), all of which were subjected to the
service of man in the beginning.
In Daniel chapter 10 we find that
Daniel, earnestly desiring to understand the words of the Lord, fasted for three full
weeks, at the end of which he saw a vision of an angel (evidently Gabriel who is always
seen giving understanding) who said, "Fear not, Daniel: for from
the first day that thou didst set thine heart to understand, and to chasten thyself
before thy God, thy words were heard, and I am come for thy words, But the prince of
the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the
chief princes, came to help me; and I remained there with the kings of Persia. Now I am
come to make thee understand what shall befall thy people in the latter days: for yet
the vision is for many days" (Dan 10:12-14).
The prince that engaged in battle with
such power that he was able to delay Gabriel for 21 days, and was still so powerful
that it was necessary for Michael to come and relieve Gabriel so that the latter could
come and give understanding to Daniel, was certainly NOT "flesh and blood."
Flesh and blood, regardless of its power and number, could never resist one of the
mighty princes of God such as Gabriel, or Michael. This prince of the kingdom of Persia
was either Satan himself, or probably one of the chief princes of Satan, who did not
want Daniel to be given the understanding of God's word concerning the latter days.
From Dan 10:20-21 we further see that Gabriel confessed this prince of Satan to be of
such power that it would be necessary for him to return and help Michael defeat him. No
doubt, this prince of Satan was accompanied by many of the other angels of Satan.
Undoubtedly there have been many such battles in the heavens immediately above the
earth of which we know nothing. We might wonder why Satan and his angels are permitted
to engage in such prolonged struggles against the powerful angels of God when the Holy
Spirit could give such power to Gabriel and Michael that in one moment the enemies
would be stripped of any resistance whatever. This is a part of the wisdom of God and
Christ concerning the work of redemption that we will one day understand and rejoice
over. Yet, even now these things aid us to understand that God has granted to Satan the
exercise of certain authorities about the earth. We must keep in mind, however, that if
man had not in the beginning wilfully chosen to obey Satan rather than God, Satan would
never have been able to exercise such authority over the earth.
At the present time Satan and his
angels have access into the presence of God where Satan accuses the saints day and
night, yet, at the appointed time, God will order him to leave. Christ has already by
His own blood redeemed man's forfeited possessions, therefore God can righteously
order Satan to leave the heavens as it pleases Him. But Satan refuses and makes war,
even in heaven, against the forces of God (Rev. 12). Satan and all his demon army are
cast out of heaven, and immediately they come back to the earth and begin to exercise
exceedingly great wrath.
This brings us to the place where I
believe we can better appreciate the activities under the first six trumpets. Although
the angels of Satan are permitted to sometimes engage in battle against the mighty ones
of God, yet Satan and his forces are definitely under the restraint of the Holy Spirit.
From II Thess. 2:3-12 we find that this restraint will be very greatly lifted for the
reign of the Antichrist, to the extent that he is permitted to come "after the working of Satan with all power and signs and lying wonders, And
with all deceivableness of unrighteousness in them that perish," etc. The
"power and signs and lying wonders" of the Antichrist
will reach as far as to cause fire to come down out of heaven on the earth in the sight
of men (Rev. 13). This is exactly what we see under the first four trumpets. During
this time the principalities, powers, rulers of darkness, and spiritual forces of
wickedness (Eph 6:12) will be more active than at any time in the history of man, for
the scriptures say, "Woe to the inhabiters of the EARTH and of
the SEA! for the devil is come down unto you, having great wrath, because he knoweth
that he hath but a short time" (Rev. 12:12). Under the first six trumpets
we find that the earth and the sea both are smitten as Satan is granted authority to
cause fire to come down out of heaven upon them as he and his angels work in harmony
with the Antichrist and the second Beast.
As one reads the 8th chapter of
Revelation it is easy to get the impression that the trumpets fall under the seventh
seal, but such is not so. It is quite necessary that the first six trumpets fall under
seals 2 through 5, which makes good harmony where otherwise such harmony is lacking. A
correct analysis of trumpets 5 through 7 will demand that the activities under the
first six trumpets are those of Satan and not of God. This means that such activities
come before the things described under the sixth seal take place. Also, these same
activities, even under the first trumpet, do not fit the time period under the first
seal, therefore the first six trumpets must come under seals 2 through 5.
Seal 2 fits the time when the
Antichrist shall break the covenant in the midst of the week. It is at this time that
the abomination of desolation is caused to stand in the holy place (Matt. 24:15). At
this same time the man of sin is revealed by the removing of the Holy Spirit's
restraint upon him (II Thess. 2). This is when the Antichrist exalts himself above God
and proclaims himself to be God (II Thess. 2:4). This is the time when the Devil gives
to the Antichrist "his power, and his seat, and great
authority" (Rev. 13). This is also the time when the Devil and his angels
make war in heaven and are cast out (Rev. 12). This is the time the seven angels make
ready to give their message by the blowing of their trumpets.
After the seven angels are given their
trumpets, yet before they begin to sound, we read that another angel, "came and stood at the altar, having a golden censer; and there was given
unto him much incense, that he should offer it with the prayers of all saints upon the
golden altar which was before the throne. And the smoke of the incense, which came with
the prayers of the saints, ascended up before God out of the angel's hand. And the
angel took the censer, and filled it with fire of the altar, and cast it into the
earth: and there were voices, and thunderings, and lightnings, and an
earthquake" (Rev. 8:2-5).
What is the connection between this
angel offering up the prayers of the saints and the blowing of the seven trumpets?
There must be a relationship of some kind since it is mentioned after such a fashion.
The most reasonable answer appears to be that, though these judgments of Satan are not
directed especially at the saints, yet the saints will definitely be found in great
agonies during this period, greatly as a result of the developments under these
trumpets. These judgments of Satan (the first six trumpets) are to convince all nations
of the claims of the Antichrist, that is, that he is God (II Thess. 2:4). God permits
Satan to bring the rebellious nations to their knees by the aid of super-human
creatures out of hell (trumpets 5 and 6). We must remember that God shall send upon
them "strong delusion" "because
they received not the love of the truth, that they might be saved" (II
Thess. 2:9-12). In the midst of all this, the saints are found in exceedingly great
agonies. Some may be inclined to think that God would not permit such a thing to happen
to the saints. Nevertheless, the scriptures show plainly that there are saints on the
earth at this time (Rev. 9:4; 6:9-11; 7:9-17; etc). The mention of the prayers of the
saints here serves the same purpose as under the fifth seal.
What is meant by the angel filling the
censer with the fire of the altar and casting it into the earth? Why did there follow
"voices, and thunderings, and lightnings, and an
earthquake?" To whom do the voices speak and what might be their message?
It is very unreasonable to say that these voices have no significance, or message for
someone. It does not appear reasonable that they are heard by mankind, but rather, that
they are heard by the principalities, powers, rulers of the darkness of this world,
etc. (Eph 6:12). As far as mankind is concerned, the heavenly forces are in complete
silence until the end of the reign of the Antichrist when the whole heavens will be
ripped open and folded up. The day of the Lord must come as a thief in the night. These
voices give notification to the angelic forces of Satan relative to such activities
that they will be granted by the sounding of the first six trumpets. Satan and his
angels have just been cast out of heaven, and therefore are not able to enter into the
presence of God to obtain permission to exercise their wicked activities. These voices,
and the sounding of the trumpets, therefore, give the message granting the permission
to the evil forces to work their evil devices and deceptions. This is the "strong delusion" which God sends upon rebellious and unbelieving
men.
THE SOUNDING OF THE TRUMPETS
When the first angel sounded his message, "there followed hail
and fire mingled with blood, and they were cast upon the earth: and a third part of the
trees was burned up, and all green grass was burned up." Let us remember
that Satan's man of sin will come with "all power and signs
and lying wonders" (II Thess. 2:9). The sounding of the trumpet will
announce to Satan and his forces what they will be permitted to do. Satan will, of
course, work side by side with his man of sin and the False Prophet who calls fire down
out of heaven in the sight of men for purposes of deception (Rev. 13).
"And the
second angel sounded, and as it were a great mountain burning
with fire was cast into the sea: and the third part of the sea became blood; And the
third part of the creatures which were in the sea, and had life, died; and the third
part of the ships were destroyed" (Rev. 8:8-9). It is certainly reasonable
to think that the Revelation would give us some description of the exceedingly great
power and deception that will be worked by Satan, the Antichrist, and the False
Prophet. The vials are completely devoted to the wrath of God, and the more one studies
the matter the more he is able to see that the trumpets (the first 6) give a similar
description of the works of Satan's forces. He is the prince of the power of the
air, therefore we can expect him to display such authority.
"And the
third angel sounded, and there fell a great star from heaven,
burning as it were a lamp, and it fell upon the third part of the rivers, and upon the
foundations of waters; And the name of the star is called Wormwood: and the third part
of the waters became wormwood; and many men died of the waters, because they were made
bitter" (Rev. 8:10-11). Observe the repeated usage of the words
"third part." They are used twelve times in the first
six trumpets. Some have advanced that this is God's number and signifies God's
judgments, although, when we look at the vials where a similar succession of
developments occur, and where we are clearly told that such are God's judgments, we
find that the judgments are full and entire, not just a "third
part." What is the significance of the "third
part?" From Rev. 12:1-4 we find that the term is used of Satan --
"And his tail drew a third part of the
stars of heaven, and did cast them to the earth." The "third part" is used under the sixth trumpet in connection with
the four angels who work with the hellish horses and their riders who are evidently of
the army of the Antichrist. The continual reference to the "third
part" adds greater emphasis than ever that these are the judgments of Satan
through the Antichrist and the False Prophet.
"And the
fourth angel sounded, and the third part of the sun was
smitten, and the third part of the moon, and the third part of
the stars; so as the third part of them was darkened, and the
day shone not for a third part of it, and the night
likewise" (Rev. 8:12). It is only reasonable (even necessary) that the
Antichrist should show power over the sun, moon and stars since he claims that he is
God. Paul said that God will send upon unbelieving humanity a "strong delusion" that they might believe the lie of the
Antichrist (II Thess. 2). This is partly expressed by God's granting him permission
to smite those heavenly bodies which are certainly in the power of their true Creator.
Remember that the Antichrist will come with "all deceivableness
of unrighteousness in them that perish" (II Thess. 2). Observe further the
progression of the developments: (1). The earth is smitten. (2). The seas are smitten.
(3). The rivers and fountains are smitten. (4). The heavenly bodies are smitten. As the
Antichrist seeks to prove himself to be God, he is granted permission to smite these
four great spheres of creation. In the vials the same progression is followed, although
there the judgments are full and entire, not merely a third
part. God sends a strong delusion upon the unbelieving
world by granting the exercise of exceedingly great powers to the Antichrist, while He
reserves from Himself the exercise of immeasurably greater power, and by such proves
who is truly God.
Because of the lengthy description of
the developments that occur when the fifth angel sounds, I will
not quote the passage. When this trumpet is blown the "bottomless pit" is
opened to release a great number of superhuman creatures (called locusts) upon the
earth. I am of the firm conviction that these are real creatures that have been
confined to the pit. These locusts have a king over them "whose
name in the Hebrew tongue is Abaddon, but the Greek tongue hath his name
Appollyon." Their king is evidently Satan. He is the angel of the pit. The
verse does not say that the angel was also locked up in the pit with the locusts. That
these locusts are real, demon-creatures, please observe the following:
(1). The fact that they come out of the
"bottomless pit" gives proof that they are real, yet demon, creatures. There
is no reason to say that the language here is figurative.
(2). The fact that they have a king
shows that they are real, spiritual creatures. They have a king which they obey and
follow. They are not propelled by men or some other force.
(3). The fact that their king is an
angel demands that they are real demon-creatures. We would naturally expect the locusts
to be of a similar nature to their king.
(4). The description of the locusts
demands that they are a demon-creature of some kind. We do not doubt that the
"four beasts" of Rev. 4 and 5 are real living creatures (good ones, of
course). We do not argue that the "first beast" and the "second
beast" of Rev. 13 are real persons (though these terms may have a two-fold
application). We understand the "dragon" to speak of the devil. Therefore, it
should not be difficult to understand that these locusts are real creatures, and that
the language describing them is literal.
Though Satan is not permitted to hurt
the saints who have the seal of God in their foreheads (Rev. 9:4), yet he does use
these creatures to force obedience upon those who do not yield to the claim that the
Antichrist is God. The Antichrist at this time (the time of this trumpet) is dominating
Europe through a reorganized Roman empire, yet the kingdoms of the North and South are
not yet obedient to him (Dan.11:40), and he is permitted to use these horrible
creatures against them. Let the reader carefully observe that we cannot possibly say
that these locusts are the forces of God. These are unquestionably the activities of
Satan, which further demands that the first six trumpets are descriptive of the works
of the evil forces.
After the sixth angel
sounded he was told to "Loose the four angels which are
bound in the great river Euphrates" (Rev. 9:13-14). Surely these angels are
not the angels of God for God's angels are not bound. It may be that the binding of
these angels resulted from the battle which Gabriel and Michael had with the prince of
Persia who did not want Daniel to be given the understanding of the latter days (Dan
10). A good analysis of this passage under the blowing of the sixth trumpet will reveal
that these beastly horses are also real creatures and are of the forces of the
Antichrist. After the proof that the Antichrist gives under the first four trumpets
that he is God, there are still whole nations who will not bow down to him. He then is
granted permission to send out the terrible locusts and by them seek to bring into
submission the still rebellious nations of the North and South (Dan 11:40). The nations
become very angry and make a last effort for freedom from the Antichrist by the battle
that is described under the sixth trumpet. The developments under this sixth trumpet
are a result of the developments under the fifth trumpet.
This battle is NOT the Armageddon
battle for the following reasons:
(1). This battle is fought under the
sixth trumpet before the seventh trumpet sounds. The wrath of
God does not begin until the seventh trumpet sounds (Rev. 11:15-19). The vials are all
filled with the wrath of God, therefore do not start until the seventh trumpet is
blown. The Armageddon battle is not fought until the seventh
vial.
(2). This battle is not only called but
fought under the sixth trumpet, while the Armageddon battle is called under vial 6 and
fought at the end of vial 7.
(3). When the
Armageddon battle is finished all the wicked will have been destroyed from the
earth (Matt. 13:36-43; Luke 19:11-27; II Thess. 1:7-9; Isa. 13:9; Rev. 19:21;
etc). After this battle (sixth trumpet) is finished there are
two-thirds of mankind (Rev. 9:15) left who continue in their open wickedness and
defiance of God (Rev. 9:20-21) which does not in any wise harmonize with the results of
the Armageddon battle.
(4). The victorious
army in trumpet 6 rides upon beastly horses which have heads like lions,
emitting fire, smoke and brimstone. These horses also have tails like snakes, and the
tails have heads. These beastly horses are evidently out of the bottomless pit as were
the locusts.
This description certainly does not fit
the Armageddon battle. It is undoubtedly the same as that mentioned in Dan 11:40-46,
both of which take place near the end of the reign of the Antichrist. Study them
carefully. The language used here fits the army of the Antichrist. The four angels
certainly appear to be the Devil's. The two hundred million man army evidently
belongs to the Antichrist. This army is used by the Antichrist to put down the kings of
the North and South who are stirred up in rebellion against him because of the locusts
under trumpet 5. The kingdom of the North and the kingdom of the South are terribly
defeated, yet they choose to serve the Antichrist rather than God.
Under the seventh trumpet (11:15-19) we
see that the whole picture is changed around. It is no more the activities of Satan
that are in the spotlight. Just as suddenly and unannounced as described under the
sixth seal, the whole earth experiences an about-face. Christ takes over openly and
visibly, and the kingdom or kingdoms of this world becomes the kingdom of God and
Christ. Christ comes in flaming fire taking vengeance upon those who have been
destroying the earth. In the Greek text of Rev 11:15, the word "kingdoms" is
singular both times (once understood). The reason for this is that the first time it
refers to the kingdom of the Antichrist. He has just finished making the whole Earth
his kingdom under the sixth trumpet. Here in the seventh trumpet the kingdom of the
Antichrist becomes the kingdom of Christ. The kingdom of Christ will of course be one
kingdom, not many.
I will send the giving a detailed
examination of the things of this trumpet again, therefore I will pass by it for
now.
VIALS
The purpose of all
seven vials is to pour out the much delayed wrath of God upon the rebellious nations of
the earth. Seal 6, trumpet 7, and all seven vials are the same as to time, except, of
course, the vials are progressive; one following the other. Since I have already
discussed the vials to some length in chapter VI, I will not repeat here. The most
significant thing about the vials is wrath; the wrath of God. The references to the
word "wrath" in the Revelation should be associated together. It is very
great folly to think that God starts and then stops His wrath a half dozen times. The
failure to associate these references to the wrath of God is one of the things that has
contributed so greatly to the vast amount of confusion relative to the end-time events
and the book of Revelation. Simply because the wrath of God is mentioned a number of
times throughout the Revelation does not mean that it will be SPLATTERED, as if one
took a hand full of mud and threw it at the side of a house. One of the greatest
blunders we can make when studying the book of Revelation is to seek to make each
chapter fall into chronological order. One should study the book of Revelation after
the same manner of the book of Daniel where the same period of time is covered
repeatedly. Daniel saw slightly different pictures of the same things a number of
times. This is true of both the reign of the Anti-christ and the wrath of God in the
Revelation.
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